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Posts Tagged ‘Christianity’

Marcella Pattyn, Last of the Beguine

Marcella Pattyn, in a photo published in the April 27 issue of “The Economist”.

Can 800 years of Western History — can the history of all human experience — find a home in a single life?

If so, then that life belonged to Marcella Pattyn, last of the Beguine, who died on April 14 and for whom an obituary was published in The Economist.

The Beguines were trying to be modern women long before there were modern women.

Their communities appeared in the Low Countries during the early 1200s. The Beguines were expected to commit themselves to chastity, faith, and charitable service, although they were not nuns and took no vows. They were also expected to read, study, support themselves through profitable labor, and choose the rules they would follow in their communities.

The church and the men of the time didn’t like women outside their understanding or control, and sought to bring them under thumb, using tools that included prosecution for heresy and the stake.

So the Beguines were an early example of the great program of human freedom, agency, and independence which as has been the work of the West, fitfully and all too imperfectly, for centuries as well as the inspiration for a typical opposition to that freedom.

As a young woman, Marcella Pattyn wanted to devote herself to the service of her Christian god, but no order of nuns would take her because she was nearly blind and the first Beguine community she tried sent her home after a week. The Economist reports Marcella still wept over these rejections in her old age. Some wounds are so deep we carry them for life.

But Marcella did find a Beguine community that accepted her, and there she showed an irresistible determination to pray, to be useful, to comfort the sick (which she often did by playing the banjo and accordion), and to live with an exuberance that did not consult the tastes or expectations or opinions of the world.

It seems to me Marcella’s wounds and her exuberance were paired; that her pain and joy were equal blessings, and that they must be praised and embraced equally or not at all.

At the end of her life, she was alone — a condition both emblematic and universal — although she was celebrated by the town in which she lived for being the last of her kind. Now she’s gone and Marcella lives only in memory. When those memories die, too, what will become of Marcella then?

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A poem for Easter, although those familiar with Luke will find I’ve taken considerable liberties with the Gospel story.

At Emmaus

I knew I was still a man
When I held the bread.

I knew I had suffered,
But I no longer knew
The reasons why.

I didn’t think it was sin.
That seemed a way to
Blame a bungled world
On those made for it.

I had known
The worship of kings,
The power of miracles,
The scorn of the mighty.
I had known anger and love.

But until I was alone in their pain,
I didn’t know what We had done.

(c) 2012 Peter Galen Massey

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Gilead Marilynne Robinson What is the purpose of fiction? If it is to imaginatively engage its characters – and by so doing strengthen the reader’s ability to empathize with real people – then Marilynne Robinson’s 2005 Pulitzer Prize winning novel Gilead succeeds brilliantly.

The novel takes the form of a long letter written by John Ames, a Congregationalist minister living in a small Iowa town during the 1950s, to his young son.

Ames, who is in his mid-seventies and suffering from a fatal heart condition, wants to leave his child a record of his life and a way for the boy to remember him after he dies.

Gilead is filled with the aching beauty that the jacket copy of every other novel promises, but few in my experience actually deliver. Robinson voices Ames’ great and genuine love for his son, and his sorrow at leaving him so soon, with a simplicity and directness founded on total conviction. Robinson doesn’t seem to have created John Ames. She seems to have been angelically possessed by him.

Robinson brings equal beauty and conviction to Ames’ expressions of his love for the Iowa prairie and his life in Gilead, even during the long decades of loneliness between the death of his first wife and child in his youth, and the second family he begins as an old man.

For those who think that a little bit of aching beauty goes a long way, Gilead also serves up a heaping portion of plot like a hearty Midwestern meat loaf.

This plot includes the story of his second marriage to Lila, a woman half his age who appears one Sunday in Ames’ church for the service.

She returns every week and Ames falls ridiculously and helplessly in love with her – ridiculously (he thinks) because he is an old man and helplessly because he can see of no way to approach her consistent with his moral convictions. So his relief and gratitude are immense when Lila tells him one day, “You ought to marry me.” What the town and his church think of this marriage is an interesting silence in Gilead.

Another plotline in the novel are the stories of John Ames’ grandfather and father. Ames’ grandfather was a fiery preacher and abolitionist who believed slavery was so great an evil that it justified violent opposition, and who fought with John Brown and with the Union Army. Ames’ father was an ardent pacifist, and the conflict between the two men extends into John Ames own lifetime and forms part of his story.

Most prominently, however, is the story of John Ames (Jack) Boughton, John Ames’ god-son and a child of his best friend. Jack is a charming ne’er-do-well who returns to Gilead after a many years absence.

Jack torments Ames’ by reminding the preacher of his inability to love the man who carries his name, by making Ames’ fear that his wife and child will fall victim to Jack Boughton after his death, and by provoking his jealousy.

All these storylines are presented episodically by Robinson. So readers who enjoy novels which present conflicts, development them through rising action, and bring them to resolution – the “I can’t wait to find out what happens next” model – may find Gilead slow. I found it enthralling from beginning to end.

Some readers may also find John Ames’ sometimes lengthy discussions of Christian theology dull. These discussions are perfectly consistent with a bookish minister educated in the early 20th century who has a great deal of lonely time on his hands. I liked them but I have a semi-professional interest in theology.

Related Content to Gilead.

I think those readers who enjoyed Gilead for its “aching beauty” will like Annie Dillard’s Pilgrim at Tinker Creek. I also think they will enjoy Colette’s My Mother’s House, which I wrote about here.

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I told kiwiskan (she has nice photos of New Zealand) that I would post this Wordle of the Christian Gospels. I used text from the internet that had a RSV feel to it and that looked right with spot-checking, but I can’t vouch for the accuracy of the whole. Here’s the Wordle:

Wordle of the Gospels of the Christian Bible | Peter Galen Massey

That the word “Jesus” really pops was no surprise to me. That the word “one” pops did surprise me. I had to look far harder than I liked to find the word “love”.

At least “hell” does not make an appearance as far as I can tell. That may be a disappointment to more conservative believers. They seem quite keen on the fiery pit, and are always declaring almost everyone is going there, excepting themselves (neat trick, that). I hope they will bear up under the disappointment. The word “evil” makes a small appearance as a consolation.

By the by … Josh at the Cognitive Turn first introduced me to Wordles through a post on Shakespeare’s Hamlet. You can read the post here.

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“Ah Jeez, Frank,” Earl said, “Do you see this one coming in?”

Frank didn’t look up, but he had seen. Bartenders see everything. “Yep.”

“I mean, can you do something?” Earl asked. “Look at that hair. The beard. And the shirt. Sandals, for Christ sake. Sandals,” Earl repeated, but he had to cover his mouth with the back of his hand and look away because the man had sat down next to him.

Frank nodded at the man. “Whatta ya have?”

“Beer,” the man said.

“What kind?”

The man considered, then smiled. “Cold.”

“Okay,” Frank said. He continued to stand in front of the man.

“Oh yes,” the man told him. He dug into his pocket and produced two dollar bills, soft as old cotton but neatly folded, and some coins. “Is this enough?”

“Yes,” Frank said. He took the bills and some of the coins, found the coldest beer he could, and placed the sweating bottle softly on the bar. The man took a long but not a big sip, closed his eyes, and exhaled.

“Needed that, huh?” Earl asked from one corner of his mouth while drinking his beer with the other.

“No,” the man said, “Just a long time since I had one.”

“Been off the sauce?”

“No,” the man told Earl.

They sat silently. Earl had the strangest feeling the man was watching him, even though he was looking straight ahead. He sure didn’t take offense easily. Earl figured he’d have to try harder.

“Not from around here, are you?”

“No,” the man said.

“I could tell,” Earl told him. “Town’s not that big. Everybody knows most everybody. And you don’t look like everybody.”

The man had his elbows resting on the bar, his fingers loosely tangled in front of his face. Eventually, he looked over at Earl. “How’s that?”

“Well, you’re kinda pretty for a boy, ain’t cha?”

“Pretty?” the man asked.

“You got pretty hair, pretty clothes. Pretty like a girl.”

“Does my beard make me look like a girl?”

“No,” Earl said. “It makes you look like a girl with a beard.”

The man smiled at Earl, then thrust his chin forward invitingly.

“I’m not saying you didn’t grow that thing yourself,” Earl said, feeling a little put out. “Don’t you think he’s pretty, Frank.”

“A little pretty,” Frank said. Frank always agreed with the person in a conversation more likely to cause trouble.

“I know you can’t help the way God made you, but you don’t have to play it up. Regular haircut, regular clothes. Get a barber to neaten that chin hair up. You’d be okay.”

The man looked straight ahead and took another long, small sip of his beer. Finally, he looked at Earl and smiled. “I’ll think about your advice.”

The way the man had of not arguing made Earl feel he was in the wrong and it bothered him.

“So, you’re just passing through, huh?” Earl asked.

“Yes.”

“What are you? Musician?”

“No.”

“Then from the look of you … I don’t know what,” Earl told him. “You’re not one of those lifestyle coaches or gurus they talk about on TV sometimes, for Christ’ sake?”

“Not just that.”

“Then what do you do?”

“Well, the man said,” pausing to take a sip of his beer and smile at his memories. “I used to be a carpenter, I guess. Worked for my father. I had a feeling for wood, anyhow.”

“Handy with a nail gun, huh?” Earl asked.

“Never used one,” the man told Earl. The man mimicked striking a nail with a hammer, twice. “Pom. Pom. And she was home.”

“Every time?” Earl asked.

“Yes.”

“Good skill to have,” Earl said. “The old skills are good skills.”

“I miss it. You made something with your hands, and if you knew what you were doing, it stayed made.”

“If you are looking for work now,” Earl asked, “I might be able to help.”

“No,” the man said. “I gave up wood. Now I go around and talk to people.”

“You go around and ‘talk to people’? That’s your job?”

“Yes.”

“God all mighty,” Earl said, shaking his head. “Does it pay?”

“No,” the man said. “Nothing.”

“Nothing at all?”

“No.”

“Well, son … how do you eat?” Earl asked, half incredulous and half outraged.

“People feed me.”

“What – so you go around and people buy you supper, because you got a pretty face, out of the goodness of their hearts?”

“Yes.”

“In America? Today?”

“Yes, even in America today.”

“I don’t believe it,” Earl said. “You find a bed the same way?”

The man nodded.

“Do you have friends?”

“No,” the man said.

“Well, you are a sorry son-of-a-bitch, ain’t you,” Earl said and meant it.

The man held Earl’s gaze for a long time. “No,” the man said. “I’m not.”

“What happens if no one feeds you tonight?”

“Then I’ll be hungry.”

“Well, maybe that’s the way it should be,” Earl said.

“Do the hungry not deserve to eat?”

“Now, I’m not saying that,” Earl told the man. “But I am saying we need to ask why they’re hungry. I mean … someone like you, and I’m not trying to offend … but you tell me you’ve got job skills, and you look healthy. And you spent the last of your money on that beer. Well, if you don’t have money to eat, then folks like me would say that’s your own damn fault.”

The man looked at Earl and smiled. “I understand,” he said.

The man took another long, small sip of his beer. His eyes wandered up to the television where a baseball game had started. He watched one batter strike out and another draw a walk on eight pitches.

“Damn it, you’re giving me a bad conscience sitting there,” Earl told the man.

The man turned his head to look at Earl but said nothing.

“I could eat here or go home and have what my wife made – she’s out at her cards tonight – but whatever I eat, I’d have to eat it thinking you aren’t.”

The man still said nothing.

“Tell me you aren’t playing me for a chump, okay? Tell me I won’t see you drinking from a bag later or laughing with a bunch of your hippie-type friends. Because if I do, I’m not going to take it well. And I’ll make sure you remember I didn’t.”

“I’m not playing you for a chump,” the man said.

“Okay. You like pulled pork?”

The man smiled. “Yes, I do.”

“Okay, then. I know this place don’t look it, but Frank here has got pretty good food. They got the whole platter. Big plate, it will set you up. Home-baked rolls. So we’ll get two and each eat the same thing.”

“Good,” the man said.

Earl ordered and then the man asked him about his wife and family. Earl was surprised to find himself talking about his son, how he had trouble, and he and his wife didn’t know where he was right now. Something about the way the man listened made Earl feel better than he had in months, although he felt embarrassed too, talking about his private business with a stranger. So Earl was glad when the food arrived.

“Here we go, look at that,” Earl said. “Now that roll is home-made, like I said. Try it first and I think you’ll enjoy it.”

“Thank you, Earl,” the man said. He picked up the bread, broke it in two, and vanished.

“What – where’d the hell he go?” Earl exclaimed.

Frank turned from the television and looked at Earl. “Where did who go?”

“That man I’ve been sitting here talking to all this time, who do you think?” Earl demanded.

“He got up and walked away,” Frank said.

“He was here a second ago. Right there. In that seat. And now he’s not.”

Frank shrugged. “He got up and walked away.”

“He didn’t get up and walk away,” Earl said, but mostly to himself. “What am I going to do with all that food?”

“I’ll get you a box if he doesn’t come back,” Frank said.

Earl muttered to himself and began to eat, watching the ball game. He was angry mostly because he felt his kindness had gone to waste. But underneath Earl’s anger, there was a seed planted. And the ground was good.

Word Cloud for the Story, "Things Important to Know" Peter Galen Massey

Word Cloud for the Story, “Things Important to Know”

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Untitled #1

Let me rest
In the cool
Of the evening
And the shade
Of your eyes.

Death is
Light and
Heat and
Truth as
Massive
As a sun.

(c) 2012 Peter Galen Massey

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